That is the headline of a press release printed unedited in the Sacramento Bee. The movie, by Ray Comfort of banana fame, is an excruciating 35 minutes of quote-mined sound bites, mostly from undergraduate science majors, but also from PZ Myers and a handful of other scientists (Gail Kennedy, Craig Stanford, and Peter Nonacs).
Recently in Science and faith Category
An interview with Francis Collins was published in yesterday’s New York Times Book Review. The most interesting quotations, from our point of view, were possibly,
What books might we be surprised to find on your shelves?
Considering my own stance on the satisfying harmony of science and faith, you might be surprised to find on my shelves nearly everything written by Richard Dawkins (including “The God Delusion”) and my late friend Christopher Hitchens (including “God Is Not Great”). One must dig deeply into opposing points of view in order to know whether your own position remains defensible. Iron sharpens iron.
What book has had the greatest impact on you?
As an atheist evolving to agnosticism, and seeking answers to whether or not belief in God is potentially rational, my life was turned upside down 35 years ago by reading C. S. Lewis’s “Mere Christianity.”
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This is a guest post by Robert J. Asher. Asher is a paleontologist in the Department of Zoology at the University of Cambridge in the U.K. He is also the author of the recently-published book Evolution and Belief: Confessions of a Religious Paleontologist.
In February 2012, Asher authored the essay “Why I am an Accommodationist” for Huffington Post (http://www.huffingtonpost.com/rober[…]1298554.html).
Jason Rosenhouse wrote a reply at his EvolutionBlog in March 2012 (http://scienceblogs.com/evolutionbl[…]mmodationism). Asher’s response is below.
– Nick Matzke
God as a Superhuman: A (belated) Response to Jason Rosenhouse
Way back in February, I tried to make the case that accommodation between religious belief and a scientific worldview is a good thing. I remain convinced that in order to make a positive difference in science literacy, educators should distinguish between superstition and religion, understand that human identity can entail elements of both, and acknowledge that science does not render religion untenable. My particular focus in that essay was that believers need not attribute a human-like mode of creativity to their god. Conversely, I argued that anti-theists (by which I mean those atheists who view religion as terminally misguided) and creationists (by which I mean those who think natural mechanisms are insufficient to explain at least some aspects of biological evolution) often agree with each other in rejecting, or at least not liking, this viewpoint. Both argue (for different reasons) that a god without some human-like will to circumvent biology & physics for its own ends is too remote and/or abstract to be worth worshipping, or representative of “real” religion as practiced by millions of people today. I believe that both are wrong on this point.
Jason Rosenhouse moved from the east coast to Kansas for a postdoc. He had studied a bit about creationism while a graduate student at Dartmouth, so it would be an exaggeration to say that he was surprised to learn that not everyone in Kansas was a liberal Democrat (even by today’s standard of liberalism). Nevertheless, for reasons that are not made completely clear, he humored his inner anthropologist and attended a handful of creationist conferences over a period of several years. The result is the splendid book Among the Creationists: Dispatches from the Anti-Evolutionist Front Line, which both shows creationists as regular people, just like scientists, and also takes them seriously, without condescension or sarcasm.
Not that Rosenhouse cuts them any slack. He gets up to the microphone and asks pointed questions, and he is completely open about who he is and what he believes. He mingles with the conference attendees and is impressed by how very pleasant they are; he is pleasant in return, except for one apparently unfortunate interaction with Ken Ham. Nevertheless, however pleasant the creationists may be, Rosenhouse makes clear that he and his interlocutors are always talking past each other, and his critiques have virtually no effect - except occasionally, when he sees a young student listening intently and thinks he may have planted some seeds of doubt.
The subtitle of this book is “Confessions of a religious paleontologist,” but you will find only one confession: that the author, Robert Asher, believes in God. More on that later.
The heart of the book is 8 chapters that irrefutably demonstrate descent with modification. I found much of the book compelling, but also fairly difficult and much more detailed than I thought appropriate for a lay audience. A number of times, Asher uses a term that is obviously well known to biologists, but known to me only vaguely if at all – and I have been a fellow traveler in biology for approximately a decade. Pseudogene, for example, appears, undefined, in the very last sentence of the chapter that describes the evolution of whales from terrestrial to marine animals. I looked it up in the index and found that it is defined, implicitly at best, 50 pages later.