Recently in Theological Issues with Intelligent Design Category

Oops, someone pointed out to me that this publication preceded the DI’s press tour.

Poor Discovery Institute, after spending much time and effort on trying, unsuccessfully, to generate some media interest on the Gonzalez tenure case, all they got was a cynical response from Mac Johnson at the conservative site Human Events.com.

So in light of the issue’s new prominence and with a desire to improve the mental hygiene of others, I would just like to say that Intelligent Design is a really, really bad idea –scientifically, politically, and theologically. I say this as a dedicated conservative, who has on many occasions defended and espoused religion and religious conservatism. I also say it as a professional molecular biologist, who has worked daily (or at least week-daily) for years with biological problems to which the theory of evolution has contributed significant understanding – and to which Intelligent Design is incapable of contributing any understanding at all.

In 2001, evolution was poised to return to the the Kansas Science Standards. The Intelligent Design Network objected to them and proposed changes that would have left open the door to teaching creationism. Kansas Citizens for Science responded to their proposal, which was sent to all members of the state board. One might suspect the response to have been too parochial for anything other than Kansas creationism; one would be wrong: the response serves as a prototype response for many creationist arguments and works nicely as a reference for letters to the editor even today.

Find it below, after the fold. It is also available in PDF and RTF formats.

In 1999-2000, the Kansas State Board of Education was running their PR machine full-bore, trying to convince the public that the central organizing theory of modern biology and biotechnology was a dead idea. Creationist speaker after creationist speaker was flown into town to put on a dog and pony show. If you were a Young-Earth Creationist, you might have seen Duane Gish/Fred Whitehead nondebate. If you liked ID creationism, you might have seen Johnson or Wells. Back then, it was a very big tent.

Well, KCFS wasn’t going to take things lying down, so we thought we’d prepare a few flyers to inform the audience to help them be ready for the creationists when they arrived. One of those flyers, “Jonathan Wells: Who is He, What is He Doing, and Why?” turned out to be pretty important.

Fast forward to Spring 2005, after the creationists had taken over the state board of education again and ran roughshod over the accepted processes of curricular review. They rejected the recommendations of the experts who developed very good standards and held a show trial, in which evolution would be dragged before them to answer the tough ID creationists’ questions.

The details of the story are described elsewhere, but one of the “witnesses” was Jonathan Wells, who during his testimony claimed that he was not influenced by religion. Within the span of an hour, KCFS was able to print several copies of our Wells flyer to distribute to interested members of the press. The result was that in the following day’s newspapers, Jonathan Wells testimony and his quotations were seen in juxtaposition to each other, making of his credibility to journalists what those in the know had deemed of it for years.

Find the flyer on the flipside. It’s also available in RTF format. Please note that the DI has since changed their name from the Center for the Renewal of Science and Culture to simply the Center for Science and Culture. So clearly it’s no longer religious.

During my time in Kansas Citizens for Science, I was privileged to work with science supporters of all walks of life as I developed flyers and pamphlets on evolutionary topics or criticizing aspects of the intelligent design creationism movement. When some ID creationism speaker would come to town, KCFS would be there, passing out flyers that informed the audience what they would be hearing from the creationist and why it was wrong or disingenuous. (When Phillip Johnson came to Lawrence, it was fun to see everyone in the hall reading our brightly colored pamphlets prior to his talk. Everything he said, we already had written down in our pamphlets.)

I’m now out in Pennsylvania. While KCFS is still going strong (and about to host Monkey Girl author Edward Humes’s lecture at JCCC this Thursday), one thing I have missed from KCFS is the availability of easy-to-find pamphlets or flyers on ID creationism or evolution. I’d like to fix that.

So, I’ve updated “A Word About Intelligent Design Creationism.” Its text appears below as the extended entry as well as in PDF and RTF formats. Please feel free to adopt the text of this flyer to your own purposes, though appropriate attribution with a plug for the Thumb would be appreciated.

I’ve added a new “Category” of Flyers/Pamphlets under which we’ll hopefully amass quite a library of pro-science literature broadsides and pamphlets. Alternatively, if you have flyers that you’ve made, let us know via comments below. (We might be able to make those available here or on other archive sites as well.)

A common attack upon evolutionary biology, from ranking clerics in the Catholic church to the meanest creationist blogger, is that it implies that life arose and came to result in us by accident. We are asked to believe, they say, that three billion years led to us as a series of accidents. No matter how often evolutionary biologists and informed respondents try to point out that the sense of “accident” in biology is based on the lack of correlation between the future needs of organisms, the trope is repeated ad nauseum.

Why?

Read on at Evolving Thoughts

I have frequently commented that intelligent design (ID) is bad theology. Equally often, I am challenged by someone who will point out that ID may be bad theology from my point of view, while it might be good theology from someone else’s point of view. This is a very valid objection to what I have said, though I will defend the basic point. ID could be more correctly termed “theology done badly” than “bad theology.”

Nonetheless, since ID is being supported primarily by Christians, and evangelical Christians at that, it can be quite properly called “bad theology” as well, because it is bad theology within what is supposed to be the theological framework of most of its supporters. If you are wondering why there is a split amongst conservative Christians over ID, it is simply that many conservative Christians are saying either that this does not prove or that it is not even trying to prove anything that actually works within their theology.

In talking to Christian groups, I frequently find people who are shocked that I don’t support ID. “How can you not believe the universe is designed?” they ask. My answer is that I don’t accept ID precisely because I believe that the universe is designed. However it is disguised, however many chapters of mathematical formulas are provided, however many pious statements are made (whenever someone is not trying to pretend this is not theology), ID does not prove, and is not attempting to prove that the universe is designed. It is, in fact, attempting to prove that some elements are more designed than others, i.e. when we deal with specified complexity as a test of design, it means that we distinguish things that could happen randomly, and things that happen by design. Right or wrong, evangelical Christians are generally very uncomfortable with things that happen randomly. They are not looking for Paley’s watch on the seashore to prove that the watch is designed, but rather to prove that everything is designed.

Read more at Threads from Henry’s Web. Please post comments there.

Some years ago, a creationist challenged me, “Burt, how would you go about disproving evolution? It’s non-falsifiable and, by definition, cannot be science.”

Challenged me it did - I was unable to think of a good answer. At least, I was unable until I consulted with the brainiacs in Kansas Citizens for Science. The answer, like just about any answer when considering involving evolution, is to look at the past and examine evolution when it was back fighting for its life.

We’ll discuss this limited aspect of the history of evolution, along with why it’s important, on flip side…

Note: The purpose of this essay is to offer a critique of intelligent design on theological, rather than scientific, grounds. It is not intended to provoke arguments over the validity of Christianity or theism in general because that is not the concern of this blog. Hence, we would ask that any comments be restricted to the subject of the theological validity of ID and its relation to science education rather than the rational validity of Christianity. Such discussions are fascinating, but are best left for other fora.

In a recent contribution I suggested the possibility of a designer who made such a perfect design that intervention would never be necessary. This is not something that could be demonstrated, nor is it something that I assert as a fact, but it is a design possibility. The point here is that a deist or theist can quite easily both believe that the universe is designed, and yet not believe that the “design” is going to be detectible. Since the whole is designed, there is no necessity that some portions of it look more designed than others.

The question is whether this hypothetical theist can allow any kind of intervention in the universe, without also assuming that such intervention can be detected and measured? I am frequently asked how I can oppose intelligent design, and yet see any kind of interaction of God with the universe.